Was thinking about the "calcification of the pineal gland", and the various methods of "cleaning" it out, in order to maintain a connection to the "Galactic Godhead". And was reminded of Learys 8 circuit model.
Its seems to me that these circuits are as pillars in society, you have different groups with different circuits activated, together as a whole pumping out culture.
Some people have skipped over a few circuits and and activated higher ones not lower ones. Its funny to see how people interact when they are operating on different circuits,
But what peaked my interest the most, was circuit 8 (the DMT/Ketamine circuit)-Aliens, Galactic God-head ect.
(matbe this is the 10th demension- the realm of all possibilitys because the mind cant percieve anything past this stage?)
Heres the circuits-
The eight circuits explicated by Leary are:
The Bio-survival Circuit is concerned with the earliest modes of survival and the basic separation of objects into either harmful or safe. This circuit is said to have first appeared in the earliest evolution of the invertebrate brain. It is the first to be activated in an infant's mind. Leary says this circuit is stimulated by opioid drugs. This circuit introduces a one-dimensional perception: forward and backward (i.e., forward towards food, nourishment and that which is trusted as safe, and backwards -- away from danger and predators; Also called the "Oral Bio-Survival Circuit" by Robert Anton Wilson in reference to the oral stage of human development from Freudian Psychology).
The Emotional Circuit is concerned with raw emotion and the separation of behavior into submissive and dominant. This circuit appeared first in vertebrate animals. In humans, it is activated when the child learns to walk. Leary associates this circuit with alcohol. This circuit introduces a second dimension, up-down, linked with territorial politics and tribal power games (up, as in swelling ones body in size to represent dominance, and down, as in the cowering, tail-between-the-legs submissive stance; called by Robert Anton Wilson the "Anal Emotional Territorial Circuit" in reference to the anal stage of human development from Freudian Psychology).
The Symbolic Circuit is concerned with logic and symbolic thought. Leary said this circuit first appeared when hominids started differentiating from the rest of the primates. Leary believed this circuit is stimulated by caffeine, cocaine, and other stimulants. This circuit introduces the third dimension, left and right, related to the development of dexterous movement and handling "artefacts". (Also called by Leary The Dexterity-Symbolism Circuit; called by Robert Anton Wilson the Semantic Circuit.)
The Domestic Circuit. This circuit is concerned with operating within social networks and the transmission of culture across time. This circuit is said to have first appeared with the development of tribes. Leary never associated a drug with it. [However Endorphins and other "drugs" produced by the body itself during social interaction can be connected to this circuit. The lack of knowledge about the cause and mechanism of these drugs, as well as lack of a method to stimulating their production, would explain their non-mention in his works.[1] This fourth circuit deals with moral-social/sexual tribal rules passed through generations and is the introduction to the fourth dimension -- time. (Also called by Leary and Wilson the Socio-Sexual Circuit). Some have hypothesized that oxytocin or MDMA might activate this circuit.[2]
The Neurosomatic Circuit is the first of the right-brain, "higher" circuits which are usually inactive in most humans. It allows one to see things in multi-dimensional space instead of the 4 dimensions of Euclidean space-time, and is there to aid in the future exploration of outer space. It is said to have first appeared with the development of leisure-class civilizations around 2000 BC. It is associated with hedonism and eroticism. Leary says this circuit is stimulated by cannabis and tantric yoga, or simply by experiencing the sensation of free fall at the right time.
The Neuroelectric Circuit is concerned with the mind becoming aware of itself independent of the patterns imprinted by the previous five circuits. It is also called "metaprogramming" or "consciousness of abstracting". Leary says this circuit enables telepathic communication, and that this circuit is impossible to explain to those who have only left-brain activity and is difficult to explain to those with active fifth circuits. It is said to have appeared in 500 BC, in connection with the Silk Road. Leary associates this circuit with peyote and psilocybin. (Robert Anton Wilson called this circuit The Metaprogramming Circuit, and places it 7th in the hierarchy.)
The Neurogenetic Circuit allows access to the genetic memory contained in DNA. It is connected to memories of past lives, the Akashic Records, and the collective unconscious, and allows for essential immortality in humans. This circuit first appeared among Hindu and Sufi sects in the early first millennium. This is somewhat problematic since Sufism was born at the end of the first millennium (ca. 9th century) This circuit is stimulated by LSD, and Raja Yoga. (Robert Anton Wilson called this circuit The Morphogenetic Circuit.)
The Psycho-atomic Circuit allows access to the intergalactic consciousness that predates life in the universe (characterized as the Godhead, the Overmind or aliens), and lets humans operate outside of space-time and the constraints of relativity. It tunes the brain into the non-local quantum communication system suggested by physicists such as Bohm, Walker, Sarfatti, Bell, etc. Israel Regardie compared this to the Buddhist concept of Indra's Net. This circuit is associated with Ketamine and DMT by Leary. While Wilson agreed Ketamine was associated with this circuit, he also believed very strong doses of LSD could unlock it. (Called also by Leary The Neuro-Atomic Circuit or The Metaphysiological Circuit, Robert Anton Wilson called this circuit The Non-Local Quantum Circuit.)
Do all roads lead to the alien??????
Its seems to me that these circuits are as pillars in society, you have different groups with different circuits activated, together as a whole pumping out culture.
Some people have skipped over a few circuits and and activated higher ones not lower ones. Its funny to see how people interact when they are operating on different circuits,
But what peaked my interest the most, was circuit 8 (the DMT/Ketamine circuit)-Aliens, Galactic God-head ect.
(matbe this is the 10th demension- the realm of all possibilitys because the mind cant percieve anything past this stage?)
Heres the circuits-
The eight circuits explicated by Leary are:
The Bio-survival Circuit is concerned with the earliest modes of survival and the basic separation of objects into either harmful or safe. This circuit is said to have first appeared in the earliest evolution of the invertebrate brain. It is the first to be activated in an infant's mind. Leary says this circuit is stimulated by opioid drugs. This circuit introduces a one-dimensional perception: forward and backward (i.e., forward towards food, nourishment and that which is trusted as safe, and backwards -- away from danger and predators; Also called the "Oral Bio-Survival Circuit" by Robert Anton Wilson in reference to the oral stage of human development from Freudian Psychology).
The Emotional Circuit is concerned with raw emotion and the separation of behavior into submissive and dominant. This circuit appeared first in vertebrate animals. In humans, it is activated when the child learns to walk. Leary associates this circuit with alcohol. This circuit introduces a second dimension, up-down, linked with territorial politics and tribal power games (up, as in swelling ones body in size to represent dominance, and down, as in the cowering, tail-between-the-legs submissive stance; called by Robert Anton Wilson the "Anal Emotional Territorial Circuit" in reference to the anal stage of human development from Freudian Psychology).
The Symbolic Circuit is concerned with logic and symbolic thought. Leary said this circuit first appeared when hominids started differentiating from the rest of the primates. Leary believed this circuit is stimulated by caffeine, cocaine, and other stimulants. This circuit introduces the third dimension, left and right, related to the development of dexterous movement and handling "artefacts". (Also called by Leary The Dexterity-Symbolism Circuit; called by Robert Anton Wilson the Semantic Circuit.)
The Domestic Circuit. This circuit is concerned with operating within social networks and the transmission of culture across time. This circuit is said to have first appeared with the development of tribes. Leary never associated a drug with it. [However Endorphins and other "drugs" produced by the body itself during social interaction can be connected to this circuit. The lack of knowledge about the cause and mechanism of these drugs, as well as lack of a method to stimulating their production, would explain their non-mention in his works.[1] This fourth circuit deals with moral-social/sexual tribal rules passed through generations and is the introduction to the fourth dimension -- time. (Also called by Leary and Wilson the Socio-Sexual Circuit). Some have hypothesized that oxytocin or MDMA might activate this circuit.[2]
The Neurosomatic Circuit is the first of the right-brain, "higher" circuits which are usually inactive in most humans. It allows one to see things in multi-dimensional space instead of the 4 dimensions of Euclidean space-time, and is there to aid in the future exploration of outer space. It is said to have first appeared with the development of leisure-class civilizations around 2000 BC. It is associated with hedonism and eroticism. Leary says this circuit is stimulated by cannabis and tantric yoga, or simply by experiencing the sensation of free fall at the right time.
The Neuroelectric Circuit is concerned with the mind becoming aware of itself independent of the patterns imprinted by the previous five circuits. It is also called "metaprogramming" or "consciousness of abstracting". Leary says this circuit enables telepathic communication, and that this circuit is impossible to explain to those who have only left-brain activity and is difficult to explain to those with active fifth circuits. It is said to have appeared in 500 BC, in connection with the Silk Road. Leary associates this circuit with peyote and psilocybin. (Robert Anton Wilson called this circuit The Metaprogramming Circuit, and places it 7th in the hierarchy.)
The Neurogenetic Circuit allows access to the genetic memory contained in DNA. It is connected to memories of past lives, the Akashic Records, and the collective unconscious, and allows for essential immortality in humans. This circuit first appeared among Hindu and Sufi sects in the early first millennium. This is somewhat problematic since Sufism was born at the end of the first millennium (ca. 9th century) This circuit is stimulated by LSD, and Raja Yoga. (Robert Anton Wilson called this circuit The Morphogenetic Circuit.)
The Psycho-atomic Circuit allows access to the intergalactic consciousness that predates life in the universe (characterized as the Godhead, the Overmind or aliens), and lets humans operate outside of space-time and the constraints of relativity. It tunes the brain into the non-local quantum communication system suggested by physicists such as Bohm, Walker, Sarfatti, Bell, etc. Israel Regardie compared this to the Buddhist concept of Indra's Net. This circuit is associated with Ketamine and DMT by Leary. While Wilson agreed Ketamine was associated with this circuit, he also believed very strong doses of LSD could unlock it. (Called also by Leary The Neuro-Atomic Circuit or The Metaphysiological Circuit, Robert Anton Wilson called this circuit The Non-Local Quantum Circuit.)
Do all roads lead to the alien??????
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Re: a re-cap of the cicuit theory
Fri, December 26, 2008 - 4:48 PMI read that there is a Yoga method that is rare, but used... where one cuts the frenulum under the tongue, allowing the tongue to extend further...
Then, they swallow the tongue, and push it up into the nostril, and up into the sinus cavity... And tongue the pineal gland?
This is in a Yoga book i have at home, and in a Alexandro Jowdorowsky graphic I have: "The White Llama"...
It says (I will have to open it and type it out...) "don't choke, and be careful, but, one can stimulate the pineal gland with the tongue...
YIKES!!!
I just realized, this may massage the calcification!
drpaulose.wordpress.com/2008/0...urgery/ -
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Unsu...
Re: a re-cap of the cicuit theory
Fri, December 26, 2008 - 4:54 PMha hah ahahahhha
that is one of the funniest things ive heard in awhile!!!
licking the pineal......ahahhahhah
man humans are strange!! -
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Re: a re-cap of the cicuit theory
Fri, December 26, 2008 - 6:33 PMwww.curebum.com/37/how-to-...-technique/
"Once our bhakti is hurling our tongue back into kechari, breaking the hymen of the frenum does not have to be stressful and painful. It can be very easy and gentle. Above all, it can and should be gradual. It is done with very tiny snips. Tiny snips, each as small as a hair or a very thin string. A sterilized, sharp cuticle snipper (like a small wire cutter) can be used to do the job, bit by bit. When we lift our tongue up, we can see right away where the point of greatest stress on the frenum is. If we take a tiny snip there, not bigger than a
hair, it probably won’t even bleed. Maybe one drop. If more than one drop, we did too much. The tiny snip will heal in a day or two. The tissues of the mouth heal very quickly. Then maybe in a week or a month, whatever we are comfortable with, we will be ready to do it again. And then, in another week or more, do it again. If we are sensitive, a little ice can be used to numb the edge of the frenum, and we won’t even feel a little pinch when we snip. Don’t use ice to take a big snip though. That is too much, and brings in some risk of
infection. We should not snip if we have any kind of infection in the body. With tiny snips, the frenum will be allowing the tongue to go further back in no time, and before we know it we will be using our finger to push our tongue behind our soft palate.
We can continue with the tiny snips once we are in stage 2 kechari, and this will help us move on to stage 3. Then we can continue with the tiny snips once we have gotten to the top of the nasal pharynx,
and this will help us move on through stage 4. It will take years. There is no rush. We may go for many months, or even years, with no snipping at all, content to enjoy the level of kechari we have attained so far, and the steady spiritual growth that comes with it. Then we may become inspired to continue going up with the tongue, and do some more snipping.
As the snipping progresses past stage 2 kechari, it becomes very easy to do it. As the frenum gives way slowly, the edge it presents when stretched becomes like a callus. There is no pain snipping it, and no blood. It is not difficult to trim it back so the tongue can go further up into more advanced stages of kechari. It is a long journey in time, and a fulfilling one. It can take decades to complete stages 1 through 4. There is no rush. The nervous system knows what must happen. When it knows, we know through our bhakti.
Everyone’s frenum is different. A few will enter kechari with no snipping necessary. Others will need a lot of snipping. The rest of us will fall somewhere in-between. Whatever the case many be, we will know what to do when our bhakti comes up. No one else can tell us what to do when. Everything in this lesson is offered as information so you will have a better idea on what your options are as your bhakti comes up.
Some will have medical concerns about snipping the frenum. Most doctors will not be for it. Is there risk? There is always some risk when we undertake new things. That is life. The practice of trimming the frenum for kechari has been around for thousands of years – at least as long as circumcision, body piercing and tattooing. Not that any of these other types of body alterations are in the same class as kechari. They are not. Kechari is one of the most advanced yoga practices on the planet. When we know we are ready for it, we will be
willing to accept whatever risk may be associated with entering it. We each choose our own path according to the feelings rising in our heart.
This lesson is not to promote stage 2 kechari and beyond for everyone. It is to provide useful information for those who are experiencing kechari symptoms and finding themselves stretching naturally past stage 1. What you do with the information here is your choice. Remember to always pace yourself according to your capacity and experiences.
Disclamer: Please consult your doctor before doing any of these practices. All this is for educational purposes, and if you are stupid enough to do it, do not blame others if you harm yourself in the process. You had been warned. " -
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Re: a re-cap of the cicuit theory
Fri, December 26, 2008 - 7:16 PMget a load of number 49.
"If the tongue can touch with its end the hole from which falls the rasa (juice) which is saltish, bitter, sour, milky and similar to ghee and honey, one can drive away disease, destroy old age, can evade an attack of arms, become immortal in eight ways and can attract fairies."
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Re: a re-cap of the cicuit theory
Fri, December 26, 2008 - 8:22 PMAll these circuits aremade accesible through Iboga'
On ingestion you go through activation and recognitin of each circuit' until the 8th circuit is activated and recognised'
Then some of previous circuits are lost'
You retain Bio-survival Circuit' The Emotional Circuit' of which is tied ot body memeory becomes detached but accesible'
The Symbolic Circuit is hightened' body movements and dextreity become very profound' the likes of Tia chi'
The Domestic Circuit and Socio sexual circuit is hightened'
The Neurosomatic Circuit is switched on and appears to be tied somewhat into the Emotional circuit'
The Neuroelectric Circuit is accessed with great ease'
The Neurogenetic Circuit is activated and recognised' you become able to speak with your own genetic DNA light reflection through left hemisphere symbol transpose/linguistic circuits'
The Psycho-atomic Circuit is activated and recognised' You tend to spend a lot of time in this circuit after Iboga' It maks for life ti become timeless and materia to have very little importance or feeling of being real'
This si the first time I have run though these circuits' so it was good to see of where my psychi is in relation'
You are different after Iboga' I now see of why this is so' through anothers eyes'
Nice one Cinn' always a pleasureto read of your input'
Good energies to you
Bliss
Nobunoni +
I would like to add another circuit to these 8' there is a higher one'
Universe conciousness' the language of subquantum particles' the reflection energies of atoms' -
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Re: a re-cap of the cicuit theory
Sat, December 27, 2008 - 3:40 AM>>>All these circuits are made accesible through Iboga'
On ingestion you go through activation and recognitin of each circuit' until the 8th circuit is activated and recognised'
Man, I SO want to do this medicine! :-)
I've always liked Leary. He was the guide to inner space, long before the others, He literally wrote the book (The Psychedelic Experience) which established the notion of set and setting, of having a sitter, of having sacred intent. The Eight-Circuit Brain is a brilliant model of consciousness evolution, linked to psychoactive catalysts. I don't think anyone has done it better. -
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Re: a re-cap of the cicuit theory
Sat, December 27, 2008 - 9:18 AM> The Eight-Circuit Brain is a brilliant model of consciousness evolution, linked to psychoactive catalysts. I don't think anyone has done it better.
Agreed. Much respect and appreciation Dr. Leary for your services to humanity. -
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Unsu...
Re: a re-cap of the cicuit theory
Sat, December 27, 2008 - 9:20 AMR.A. Wilson
in Prometheus Rising
expounds on the theory most eloquently.
love it.
it's free to download, now... -
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Re: a re-cap of the cicuit theory
Sat, December 27, 2008 - 12:16 PM
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